Über die Volltextsuche können Sie mit einem oder mehreren Begriffen den Gesamtbestand der digitalisierten Zeitungen durchsuchen.
Hier können Sie gezielt in einem oder mehreren Zeitungsunternehmen bzw. Zeitungstiteln suchen, tagesgenau nach Zeitungsausgaben recherchieren oder auf bestimmte Zeiträume eingrenzen. Auch Erscheinungs- und Verbreitungsorte der Zeitungen können in die Suche mit einbezogen werden. Detaillierte Hinweise zur Suche.
Für Der gerade Weg/Illustrierter Sonntag haben Sie die Möglichkeit, auf Ebene der Zeitungsartikel in Überschriften oder Artikeltexten zu suchen.
[...] Wives as happen to be fond of each other. TH E R E was a King, whoſe Name was Al farute ; feared by all his Neighbours, and loved by all his Subjećts. He was wife, good, juft, va liant; and deficient in no Quality, requilite in a [...]
[...] When he fufpe&ted any one of his Subjeềs, he went into that Man’s Houſe and Clofet, with his Diamond turned inward; and heard and faw all the Secrets of the Family, without being percei - - - ved. [...]
[...] eafily prevented every Intention to his prejudice ; he fruftrated feveral Confpiracies formed againft his Perfon; and difconcerted all the Meaſures of his Enemies for his Overthrow. Ne ve R T H e Less, he was not thoroughly [...]
[...] IN this difconfolate Condition, he refolved to fearch through the wide World, till he found a Woman compleat in Beauty and all good Qua lities, willing to be his Wife ; one, who ſhould love him, and ftudy to make him happy. Long [...]
[...] lities, willing to be his Wife ; one, who ſhould love him, and ftudy to make him happy. Long did he fearch in vain : And, as he faw all, with out being feen, he difcovered the moſt hidden Wiles and Failings of the Sex. He viſited all the [...]
[...] Perfons, that their Hearts were not capable of en tertaining any true Love for a Husband. He went, likewife, into all the private Families : He found, one was of an inconſtant, volatile Difpofition ; an other was Cunning and Artful; a third, Haughty ; [...]
[...] one was of an inconſtant, volatile Difpofition ; an other was Cunning and Artful; a third, Haughty ; a fourth, Capricious; almoſt all, Faithiefs, Vain, and full of Idolatry to their own Charms. UN D E R thefe Difappoinments, he refolved to [...]
[...] -derftanding and a Vertue, which outfhone all the Graces of her Perfon. All the Youth of the Neighbourhood were impatient to fee her ; and [...]
[...] uſed to dance, to pipe, and to fing, with his Com panions. He was liberal in Bounties to his Pa rents, his Relations, and all his Acquaintance: But, he earneftly entreated them, as they tendred their own Felicity, never to quit the Tranquillity of [...]
[...] was alone, fufficient to render him credulous, in advertent, and averſe to Bufinefs. He had the Vanity to pride himſelf upon reforming all his Fa ther’s Regulations ; and he called the old King’s Wiſdom in queſtion, upon all'Occaſions, to mag [...]
[...] ded with Diamonds of an ineſtimablę Value ; which the King, his Grand-Father, uſed in Combats. Cha Abbas it feems had formerly taken all the valua ble Diamonds off from this Scimeter; and Alibez proved, by unqueſtionable Witneffes, that the Stones [...]
[...] could not ruin him by this Pretence ; they adviſed Cha-Sephi to command him to make a particular Inventory, within fifteen Days, of all the Jewels and valuable Furniture, entrufted to his Care. The fifteen Days expired, Cha-Sephi demanded he might [...]
[...] and valuable Furniture, entrufted to his Care. The fifteen Days expired, Cha-Sephi demanded he might view all the Particulars fpecified in the Inventory. Alibez fet open all the Doors, and fhewed him every Thing, committed to his keeping. There [...]
[...] pofition of all his Treaſures. So that, he began to entertain a favourable Opinion of Alibez ; when caíting his Eye through a long Gallery, full of [...]
[...] Thereupon, the invidious Courtiers, obſerving the Curiofity of the King, whiſpered to him ; It is there, Alibez has treaſured up all the Riches, of which he has defrauded you. HE R E U P o N, the King again grew jealous of [...]
[...] took off the Locks himſelf from the Door. TH E King, immediately, entered the ſtrong Place : And all the Wealth he found there, was a Sheep-Hook, a Pipe, and a Shepherd’s Habit, which Alibez had worn; all which, he ofteu took [...]
[...] perceived (with Indignation) the Malice of the Courtiers, who had ſtudied the Ruin of Alibez; and he baniſhed them all, from his Prefence. Af ter this, he raiſed Alibez to be his Prime Vizier ; and committed the whole Affairs of the Kingdom [...]
[...] stands by, and guards Superfition in its birth; and afterwards protećts it in its Growth : It keeps at a điftance all intruding Notionss of Good and Evil, Right and Wrong, Truth and Falfhood ; the irre concileable Enemies of falſe Religion. And Super [...]
[...] ftition amply repays the Obligation: For ſhe effec tually prevents Knowledge, by deterring Men from : - all [...]
[...] all Enquiry and Examination; the only Means of* coming at Knowledge. When Superſtition has fix- - ed one Abfurdity upon a Man, under the Appear [...]
[...] Power ; and triumphs over Human Nature, by de bafing and corrupting it, fo as to deprive Men of all Senfe of Virtue and Excellency, and to make them aćt in contradićtion to every Notion, that is wife, and generous, and good, [...]
[...] cring, and extirpating all, who are eſteemed Ene mies to the Deity; that is, to a Set of Opinions, which the Majority think fit to deify. Nay, there [...]
[...] thers; and by degrees fupplant the very Faculty of Reafoning. And, though this be not always the Confequence of all kinds of Superfition; yet it feldom fails in the groffer Sorts. AN o T H E R Effećt of Superſtition is, that it un [...]
[...] feldom fails in the groffer Sorts. AN o T H E R Effećt of Superſtition is, that it un dermines, not only true Religion, but all Morality. If it ſtupifies the Mind, and excludes Knowledge ; of courſe it muft weaken the Notions of Virtue, [...]
[...] of courſe it muft weaken the Notions of Virtue, which depend upon a juft Diſcernment of the Rea fon and Nature of Things. But this is not all it dóes towards the Deſtrućtion of Virtue. It recom zmends Vice, as the better Choice, and more glo [...]
[...] zmends Vice, as the better Choice, and more glo rious Part; by repreſenting the Deity as patronizing it. Few Men have fo loft all Apprehenfion of Truth and Rećtitude, as not to eſteem and admire Virtue; though they do not praćtice it. And there [...]
[...] LAST LY, if Superftition fhould not thus in creafe ; but, by fome ſtrange Accident, or Force, be fhaken off all at once ; Religion frequently fuffers in the Effort, and is thrown off with it. When any one looks back on the miferable Slavery he [...]
[...] portunity to admoniſh them againſt the Innovation of Maſquerades, and all Exceffes of Gaiety; fo, on the other hand, he will not forfeit his Charaćter by turning a Cynick, nor attempt to reform them into [...]
[...] ftance as becomes a Lady of her Fortune and Qua lity; and, were ſhe to be reduced to a Stuff-Gown to-morrow, could part with all her Jewels and Brocades, without a Sigh. [...]
[...] the Welfare of Mankind, I may reafonably imagine they made fome Impreſſion upon my ingenuous Rea ders ; if not ſtrong enough to put them all upon being aćtive in the glorious Caufe the Free-Thinker is engaged in, yet fufficient, I hope, to prevent their [...]
[...] only to explain it farther, but likewife to compleat that Preparation of the Mind for Philoſophy, with out which all my Labour muft prove ineffećtual. IT will not be to my purpoſe to enter into ab ftraćted Notions, or metaphyſical Definitions upon [...]
[...] with the Subtilties of the Schools. That Method of Reafoning (though it may have its Merit) is too nice and delicate for the bufyWorld: And all Knowlege, more immediately uſeful to Society, may with a little Pains be brought down toCommonSenſe; which [...]
[...] when his Judgment of Things, or of Notions, does impartially refult either from a due Çonfideration of them in all their Qualities and Circumftances; or elfe from a juſt Comparifon of different Things or Notions one with the other. An unbiaffed Under [...]
[...] theleſs, in the End, claim as full an Affent from us as the moft evident Maxims. TH E different Kinds of Truths have all of them their Ufe; but they are not all of equal Importance to Society : And it is a great Unhappinefs, that we [...]
[...] the fundamental Laws of the Land, and invades the Property of a People, does not, upon his Perfeve rance in fuch Proceedings, forfeit all his Right to their Allegiance: Ifay, put theſe plain Queſtions to him ; and inftead of making a direćt Anfwer, Thet [...]
[...] fordius will lead you a Dance through an endlefs La byrinth ofSophyſtry, and dive often out offight into fo many Subterfuges, that you perceive all the while he is not ignorant of the Truth ; but partly afraid and partly afhamed to acknowledge the Convićtion, [...]
[...] gion, they give it a vaft Difadvantage, when it comes to be compared with Atheifm, or Irreligion (its proper Oppofite) by difcelouring it with all the Ab furdities, which belong only to them. But, Super ftition being the more prevailing Extravagance of [...]
[...] fo, he thinks to gain the Favour of his Deity by the like Trifles. He builds him stately Palaces, makes fhining Images of Him, and fets him off with all the Luftre, that dazzles the Eyes of the Vulgar: He provides him numerous Attendants, and Mi [...]
[...] BU T then, in order to make thefe ill Qualities and Difpofitions in Men a fufficient Caufe to pro duce all the Idolatries of Superſtition, they muft be accompanied with an uncommon Stupidity and In attention of the Mind. For, without the Affiflance. [...]
[...] attention of the Mind. For, without the Affiflance. of this Degeneracy, the other Confiderations will not account for all the Follies of Superſtition. Few Men (how wicked or vain foever they may be) are fo void of Underſtanding, as not to difcern the De [...]
[...] TH E Stupidity and Inattention, which foon pre vailed in the World, depraved the Minds of Men to fuch a degree, that they forgot not only all the true Notions of the Divinity, but even of every Thing, that is good and excellent ; by which means [...]
[...] Thing, that is good and excellent ; by which means they became obnoxious to any Abfurdities, that came in their way. When they had loft all the na tural Notions of an infinite, immenfe Being, which belongs only to the one fupreme God, they devi [...]
[...] fed innumerable Crouds of Deities, confined like themfelves, and moving from Place to Place. Thefe Gods they ſuppoſed to be in all things like Men ; luftful and quarrelſome ; falfe and deceitful ; full of Revenge, and inexorable to their Enemies ; [...]
[...] Stupidity and Inadvertency of the Multitude had introduced, improved mightily upon it, and im poſed on the World all the wildeft Inconfiftencies, which the Brain of Man could invent ; and, by that means, moulded the Underſtandings of the Ge [...]
[...] not only the loweſt and moſt contemptible Animals, but even the inanimate Parts of the Creation; to have all the Paffions of Hope and Fear, all the Sen timents of Reverence and Submiffion, towards Things, which had neither Feeling nor Sentiment [...]
[...] Men deſpife plain good Senfe, and run after every thing which they do not underſtand. A Religion, that is intelligible, is to them no Religion at all; neither do they admire any thing, they can com prehend. And, their Leaders are not backward to [...]
[...] makes him think, that the fupreme Being cannot be fo unjuft to his Worth and Merit, as to deny him the Privilege of being entruſted with all his Secrets, and of being his Prime Minifter with Men. - - - [...]
[...] “ nagement, may be of General Ufe. The Sub “jećt, I mean, is the aftoniſhing Faculty of Me “ mory; the Repofitory of all our Knowledge. “ WITH out this wonderful Faculty, all In “ tercourfe between Men would ceafe ; no Bufi [...]
[...] “ Orders to his Servants ? How ſhall he know them ; “ or, his Friends; or, his Children ; if he cannot ** recollećł their Faces, and their Voices ? If all Men “ were without Memory, all Language would be ** confounded, and in a little time ceafe ; and we [...]
[...] ** confounded, and in a little time ceafe ; and we ** ſhould not differ from the moſt inadvertent and .“ ftupid Part of the mute Creation, with all our “ Organs of Speech in perfećtion. “ THE Mind, with this Defećt, would reap little [...]
[...] up fuch an Order, and Number, of Sentences, as exprefs my Meaning; and all this, without a Thought (in a manner) direćting my Hand in the Shape of each different Charaćter; or, in the [...]
[...] to the Sight. | “ No T w I T H st A N D I N G the perpetual ufe we all make of Memory, no Man knows wherein it confifts ; nor, by what Means it retains that Multiplicity of Ideas, with which it is stored by [...]
[...] Difufe, to be of no fervice to us. - “ Pythagoras, and feveral other ancient Philofo phers, delivered all their Precepts in ſhort Sen tences, to be repeated, and remembered by their Difciples ; and committed none of their Doc [...]
[...] Perfon can tell, for want of trying it to the ut moft: It has reached to a furprizing degree in fome. Cafar uſed to falute all the Freemen in Rome, by Name: And, we read of a General, who knew every Soldier in his Army, at fight. [...]
[...] who knew every Soldier in his Army, at fight. We have it affirmed, that Monfieur Pafchal could remember all he had read, thought, or done, from his Childhood. A great many other re markable Inſtances, in this kind, might be col [...]
[...] A S my Title gives me a Liberty of ranging thro” every Subjećt worthy the Thought of Man; fo Religion, the moſt important of all Subjećts, comes peculiarly under my Province. I ſhall there fore allot feveral of my Papers to Inquiries upon this [...]
[...] |them all zealous for) a Right of Thinking and Judging for my felf, where I my felfam moſt con cerned; and the Liberty offpeaking from the Prefs [...]
[...] Opinion, that there was no Creatour, and that there is no Governour of the World, upon the moſt ab furd Suppofitions ; againſt all the Principles of Rea fon, and againſt all the Arguments arifing from the Beauty, Order, and Defign, which are viſible in all [...]
[...] to be confined within the ſtated Limits of Reafon and Good Senfe ; defires an unbounded Freedom of Aćtion; would have all Pleaſure and Happinefs meet in himſelf, and values not what happens to others, provided it does not affećt him. It is not furpri [...]
[...] ful, and every Defign, that turns up in his Head, is a divine Impulſe. He robs, he murders, he over turns the World, if he can ; and all is right, all is approved of God : and the blackeft Crimes are glo rious : A Devil is a Saint, and a Fury an Angel of [...]
[...] Vertue into Vice, and Vice into Vertue; make Truth Falíhood, and Falfhood Truth; and recon cile all Contradićtions. He knows nothing of the immutable Reafon of Things; and the certain Rec titude of the Almighty’s Will, according to which [...]
[...] immutable Reafon of Things; and the certain Rec titude of the Almighty’s Will, according to which all his "Aćtions are determined. The Enthufiaft dreams of nothing but Gifts, and Commifiions from Heaven. He imagines himſelf far above the reft of [...]
[...] of us, is, to imitate that Being in making our felves (like him) beneficial to all, who come within our Knowldge. It never puts us on Methods of ferv ing him, which are deftrućtive of the Happinefs of [...]
[...] Knowldge. It never puts us on Methods of ferv ing him, which are deftrućtive of the Happinefs of our Species; but infpires all the Greatnefs and Large nefs of Soul, which can fill the Mind of Man, or bleſs theWorld. In a word, the truly religious Man [...]
[...] Comfort, as it depends on the moſt immutable and conſtant Being. So much has Religion the Advan tage of all the Schemes oppofite to it. *v I have juſt touched upon the main Topicks, which I ſhall enlarge upon in my following Papers [...]
[...] . falfifies the Proportions of an Objećt, breaks all its [...]
[...] Mifrepreſentations on all the Notions and Images, [...]
[...] Dimenſions ; neither does it enliven dead Pieces, or deaden the Aćtivity of Beings full of Life and Spirit : But, all the Repreſentations, rifing in the intellećtual Mirrour, do (in all reſpeċts) compleatly and precifely refemble, and correſpond with, the [...]
[...] Circumftance ; fo likewife, is it yet more uncom mon to be bleft with an Underſtanding, in which all the Repreſentations of Things are abſolutely adequate to the Forms themfelves. But, notwith ſtanding this exquiſite Jưftnefs of Conception is [...]
[...] TH E Philoſopher Heraclitus was famous for faying, that he fearched into, and confulted him felf, on all Occaſions ; that he was Self-taught ; and traced out the fubtil Operations of Nature, by obſerving the Appearances or the Refult of [...]
[...] modorus, who had governed their Affairs with the greateſt Wiſdom ; he declared it to be his Opinion, That all the Adult Ephefians merited Death : And, that the City ſhould be left to the rifing Genera tion ; fince there was hopes, They might receive [...]
[...] nefs of Mind, which made them jealous of entruft ing Men of Senfe and Merit with the Govern ment, would very probably defeat all his Counfels, and obſtrućt the Înfluence even of the wifeft Laws. Therefore, he retired to the Temple of Diana ; [...]
[...] and to lay hold on every flight Pretence to kifs them. The Queen (in return) began to like the Cardinal ; and, on all Occaſions, infifted much on the Whitenefs of his Teeth, and pronounced him a handfome Man ; though his Perfon was more ro [...]
[...] H# L, Cynthia, filent Empreſs of the Night, With all thy/pangled Train of burniſh'd Stars ; Celestial Equipage ! Etherial Lamps ! - JWhole Myriads, twinkling round thy lucid Sphere. [...]
[...] Now, whil/? in all thy /hadowy Glory dref, Thou ride/? triumphant in thy highest Noon, The languiſhing Philander wings his way [...]
[...] :Smile, and /ay, ’Tis all a Lye, And haughty Strephon /corns to die. [...]
[...] Keturn’d, to grace his Mother’s Court, In Triumph leading bleeding Hearts, All over Love, all over Darts ; [...]
[...] And, languiſhing full in her View ; ’Tis done, he faid / See, Mars and Jove, See, all ye Gods, fee Cupid’s Love / [...]
[...] The matchlef; Beauties É. her Face, The Wonders, that her Perfon grace, The Charm in all ſhe does or fays, , , Her killing Smiles, her winning Ways, Her Wit, her Coyneß, all agree, [...]
[...] Doating on her Face, I die ; A Face too dazling to the Eye. All Venus rages in my Brea/f ; And leaves her Cyprian Groves unble/?: Nor, will ſhe fuffer me to write [...]
[...] which I ſhall cloſe my Leffons upon this important Virtue. This fingle Motive will have fo powerful an Influence upon all ferious Minds, that I am per fuaded, my Diſciples will feel the full Force of it, when they have given themfelves Leifure to perufe [...]
[...] appear in the ftrongeft Light, by repreſenting to our felves the Degeneracy of thoſe Men, who lay afide all regard to it ; who can talk, and write, and aćt, in defiance to their own Convićtion ; who can ftre- , nuouſly scontend for fome Opinions, whićh they [...]
[...] which comes not under“the Cognizance of human HLaws; yet, it manifeſts a cool, fettled Difpofition to confound all Things, Virtue and Vice, Right and Wrong, Truth and Falfhood: So that, were not the Effećts of this engrained Depravity (as they re [...]
[...] Mankind ; there is fufficient Reafon to believe, a Perfon of this profigate Charaćter would break through all Order and Decency, and fet at naught the Sacrednefs of every focial Obligation, when his Intereft and his Paffions were to be gratified. On the [...]
[...] is good, and right, and worthy of Commendation. THE Advantages of preferving our Sincerity in all our Opinions, are very confiderable ; which will be obvious, upon a little Recollećtion. Firſt then ; If Truth is defirable, a fincere Mind is, by its Situa [...]
[...] a well-bred, obliging Perfon, in all his Behaviour. [...]
[...] of his Miftakes; whereas the infincere Man reaps no inward Satisfaćtion from the Truths, he knows. LAST LY ; As the greatėft Advantage of all, I muft obſerve, That the Sincerity I am fpeaking of will juſtify every Man in the fight of the Supreme [...]
[...] and Acceptance of all our Piety and Obedience, and [...]
